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Monday, October 18, 2021

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The writer taught philosophy at St. Stephen’s College, Delhi University.

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K.P. Shankaran writes: The politically charged, non-violent and ethical style of philosophy propagated by Gandhi is intended to make one spiritual — a practitioner is encouraged to gravitate and work for the welfare of all other beings.

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The state’s success in choosing the basic development needs of its population over divisive politics is an example for the rest of India.

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Gandhi’s reading of the Gita, the most important text of the Vaishnava sect of Hinduism, is part of his internal criticism of popular Hinduism

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Recent accounts, analysis of Gandhi's time in South Africa miss facts, context to create a gross misrepresentation. While there were ethical lapses in his time there, his moral journey was remarkable.

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Vaikom Mohammed Basheer was more than a fiction writer — he was an original philosopher who believed the earth belonged to all life-forms 

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Our fascination for men like Gandhi, the Buddha or Socrates “rests on the need of all men to find the few who plausibly take it upon themselves to reveal — and give meaning to — what others must deny at all times but cannot really forget for a moment”— death/nothingness.

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It is easy to cherry-pick from his writings to paint him a racist and anti-Dalit. But Gandhi’s views evolved, reflected his ethical project

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In many ways, Gandhi’s scepticism about representative democracy resonates.

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Unlike most religious and spiritual traditions, the Tao-te Ching and Buddhism of the Nikayas places the well-being of all at their core.

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His endeavour was to encourage a creative ‘misreading’ of these texts that would help situate Hinduism on the bedrock of ahimsa and satya.

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Once upon a time, the love of wisdom was not just something confined to the realm of academia. It was a way of life.

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