The writer taught philosophy at St. Stephen’s College, Delhi University.
K.P. Shankaran writes: The politically charged, non-violent and ethical style of philosophy propagated by Gandhi is intended to make one spiritual — a practitioner is encouraged to gravitate and work for the welfare of all other beings.
The state’s success in choosing the basic development needs of its population over divisive politics is an example for the rest of India.
Gandhi’s reading of the Gita, the most important text of the Vaishnava sect of Hinduism, is part of his internal criticism of popular Hinduism
Recent accounts, analysis of Gandhi's time in South Africa miss facts, context to create a gross misrepresentation. While there were ethical lapses in his time there, his moral journey was remarkable.
Vaikom Mohammed Basheer was more than a fiction writer — he was an original philosopher who believed the earth belonged to all life-forms
Our fascination for men like Gandhi, the Buddha or Socrates “rests on the need of all men to find the few who plausibly take it upon themselves to reveal — and give meaning to — what others must deny at all times but cannot really forget for a moment”— death/nothingness.
It is easy to cherry-pick from his writings to paint him a racist and anti-Dalit. But Gandhi’s views evolved, reflected his ethical project
In many ways, Gandhi’s scepticism about representative democracy resonates.
Unlike most religious and spiritual traditions, the Tao-te Ching and Buddhism of the Nikayas places the well-being of all at their core.
His endeavour was to encourage a creative ‘misreading’ of these texts that would help situate Hinduism on the bedrock of ahimsa and satya.
Once upon a time, the love of wisdom was not just something confined to the realm of academia. It was a way of life.